On 5th December 2017, just a little less than 2 years ago, a young woman killed herself. August Ames was 23 when she hung herself from the ceiling fan and asphyxiated to her death. August was a Canada born pornographic actress who had gotten herself into a twitter controversy.
August tweeted on December 3rd that she had turned down a job offer to work with a male artist who had earlier worked on gay porn and had not got himself tested adequately before offering to work with her in a boy-girl scene. She made the tweet less than subtle in expressing her disapproval and disappointment over the lack of ethics in the agents of the industry.
The LGBTQ community wouldn’t take this kindly and lashed out at August for the next 48 hours without rest or respite. She was massively criticized and was called Homophobic and discriminatory. Although a few pornstars and people from the industry backed her freedom to make choices of her costars, the LGBTQ community wouldn’t give her a break.
The bullying took to a fever pitch in just 2 days. Gay porn star Jaxton Wheeler wrote on Twitter: “The world is awaiting your apology, or for you to swallow a cyanide pill. Either or, we’ll take it.”
Finally on the 5th of December, she made one last tweet and killed herself.
Friends and near ones emphatically complained that August was a victim of cyberbullying. An autopsy conducted post her death also revealed that her body contained traces of cocaine, marijuana, Zoloft and Xanax.
Incels are members of not so underground online forums. These online forums are mostly men, generally young heterosexuals who are incapable of finding sexual or romantic partners despite having the desire to socialize and form such bonds.
The group is explicitly violent in their ideology and openly endorses and encourages suicides. Discussions in incel forums are often characterized by resentment, misanthropy, self-pity, self-loathing, misogyny, racism, a sense of entitlement to sex, and the endorsement of violence against sexually active people.
Mass murderers in North America have either openly called themselves incels or have been adjudicated as incels based on their character traits. The first confirmed mass murder by an incel happened in 2014 when Elliot Rodger killed 6 people and injured 14 others in the Isla Vista of California. He made a Youtube video about his pursuit of extracting revenge over the womankind for rejecting him and other sexually successful men for making it hard for him to find women. Elliot has since been hailed as a hero in the incel forums in the dark holes of the internet.
Inceldom or being an incel by itself is not a mental or psychological disorder. People who identify themselves as incels may suffer from physical and metaphysical disorders. The inability to socialise with women and insecurity over one’s appearance makes one push themselves to believe the world is conspiring against them in indulging in sexual and romantic relationships.
The lack of success in the romantic or sexual front is not uncommon, and neither is it a danger to the society. The problem arose when incels rose from amongst us and turned against the society.
The two stories of Exhibit A and B are stories of empathy; one a real life incident and the other about the existence of real world cult. Now you might think, how are these stories about empathy? they’re so not empathy, they are the exact opposite of empathy. While Exhibit A talks about how a group of people ganged up against a young lady and Exhibit B is about a group of sociopathic misogynists out there to spread hate and violence.
Empathy from the earliest times has been held as a virtue. To be able to hear another’s heart beat; to put your feet in another’s shoe. To understand, to hear to feel one another’s emotions had been praised as the biggest virtue one can have. So yes, the definition of empathy is amply clear, but how does it relate to our exhibits?
What’s happened today is we are trying to empathise, but with whom? empathy is really about understanding others. But what we’ve made it today is understanding others with whom we can relate to. This is the biggest misinterpretation of empathy.
To take an easier example, if floods hit my native state, I feel a stronger urge to donate for relief causes. If the floods hit a neighboring state, I might feel less strongly for the need to donate. Now the act of donating itself is about feeling for others. So I am being empathic towards the victims, but why do I feel strongly for one set of victims and not so strongly for another?
we’ve somehow misunderstood the meaning or misinterpreted it as empathy.
What happened in Exhibit A is that the LGBTQ community, which is generally about acceptance and anti bullying turned up the heat against someone who they thought was against them. So evidently, it boils down to the fact that the LGBTQ are open to acceptance of life choices and being liberal about it only when it comes to the people of the community and not anyone outside. If August wanted to work or not work with any artist, isn’t it her choice? why would the LGBTQ community lashout at her? can’t they empathise with her? or is that privilege reserved only to those with whom they can relate to?
Similarly the incens of Exhibit B, the incel forums are by far one of the darkest holes of the internet. They openly endorse suicides, killings, rapes and torture, for what?? because members of the group cant get sex? because I can’t get sex and I can relate to some other 25 year old virgin should I call him names and encourage him to go kill the girl who rejected him when he was 14??
What we saw in these 2 examples is people want to empathise, but we choose to empathise with only those with whom we can relate. So effectively, I’m feeling sorry for myself, or someone who’s more or less like me. Is this even empathy?
We’ve seen massive organisations of people and groups all over the world, on internet and in the real world. They have a common agenda, a feeling of being wronged or misunderstood. I’m not saying all organised groups with agendas are bad; self help groups, support groups, AA meetings, these are also groups of people who empathise with each other – or empathise clones of one another, but these are not bad.
So what makes empathy real? It’s quite simple really. Are you really in another’s shoe thats actually his or are you just wearing another’s shoe that looks just like yours?
The next time you feel like being empathic about someone or some group identifier, just ask yourself, Is it really someone else or am I doing this just to feel sorry for a different flavor of myself?